Karomah Syekh Ahmad Shohibul Wafa Tajul 'Arifin (suryalaya,Indonesia)

Manqobah Karomah Murshid TQN   (Syekh Ahmad Shohibul Wafa Tajul 'Arifin suryalaya,Indonesia)

THORIQOH QODIRIYYAH WAN NAQSYABANDIYYAH SYEKH AHMAD SOHIBUL WWAFA TAJUL 'ARIFIN R.A

* MEAT TO BE CHANGED MAN

This story is taken from his lecture KH.M.Abdul Al-Gaous Syaifulloh Ajengan Gaos Maslul or one of the deputy council Talqin Thoriqoh Qodiriyyah Wan Naqsyabandiyyah Tasikmalaya, Pesantren suryala West Java, Indonesia.

KH. Maksum has a wife who was pregnant. According to doctors fonis, kiayi wife is not a normal pregnancy that usually occurs in a woman. However KH.Maksum dovonis wife suffered cancer and had immediate surgery.

Kiayi finally come to Suryalaya want silaturahmi with Abah Anom Pangersa to ask for prayers for his wife to be the smooth operation dalan later. Kiayi Maksum As this point, Abah just said (in Sunda): "Heug, sing so jelema", in English: yes, being human, I hope my wife's stomach contents in a human Maksum kiayi with the permission of Allah.

And it turned out, had just kiayi Maksum wife one step out of the house Pangersa Abah, she felt movement in her womb was, subhanallah. maksum chaplain's wife was surprised, and immediately checked himself into the Doctor. Then what the doctor? Subhanallah, the doctor was as surprised.

Allahu Akbar, fayakun kun, with the permission of his guardian GOD through prayer, which is considered to be the origin of meat diopprasi it, has turned into a small human figure of a boy. Yes, it turns out after the operation so that the meat turned into a baby, a Sufi named Paradise.

Idos call this child, until now still alive and devoted himself to be a disciple of Sheikh Ahmad Shohibul wafa Tajul 'Arifin ra (Abah Anom).

MANQOBAH MURSYID THORIQOH QODIRIYYAH wan NAQSYABANDIYYAH ,SYEKH AHMAD SOHIBUL Wafa TAJUL 'ARIFIN R.A

SYEKH MURSYID TQN SURYALAYA  TASIKMALAYA INDONESIA

MANQOBAH MURSYID THORIQOH QODIRIYYAH    wan NAQSYABANDIYYAH ,SYEKH AHMAD SOHIBUL Wafa TAJUL 'ARIFIN R.A

Received from the former chairman of Yayasan Pondok Pesantren Suryalaya Representative Mr. Etje Juardi Sumedang he received from the person concerned, Kiai Sakti.

Dad told Etje Juardi, there are scholars who recognized magic indiscriminately mandraguna duel, named Kiai jured. He was known to fame and to Ulamaannya Abah Anom, who has millions of followers and growing up out of the country.

One day Kiai has plans to test the karomah Abah Anom, the magical power he had.

Kiai it comes to boarding school with a bus Suryalaya carrying 70 santri. All boarding students spread around Suryalaya, after Kiai was entered into the page Abah Anom, Abah Anom unexpected was the madrasah front and told to go to Kiai Abah Anom madrassas with 70 santri has spread. Kiai is felt shocked to kasyaf (inner sight) of his Murshid TQN. Abah Anom asked Kiai and the santri to eat before he has provided in the madrasa.

In the madrasa Kiai Abah Anom praise of pesantren He is a very beautiful area, but subtly spiced with criticism about the lack of absence pesantrenya birds of paradise, a bird famous for its beautiful fur. He just smiled and responded with short answers: "Of course Kiai". A beyond reason after that answer feathered birds of paradise are beautiful floating in the madrassas that occasionally landed. The incident would make karomah enthralled he owned, Kiai was silent.

Miracle again, when dining with a 70 santri any of the prepared rice in a small basket was never finished, it was a reminder of the event miracles Muhammad PBUH. Kiai was very impressed with karomah owned and felt he had magic power and pride that had no meaning before Thoriqoh Qodiriyyah Murshid Naqsyabandiyyah wan Shohibul Sheikh Ahmad Wafa Tajul 'Arifin or better known as Abah Anom.

It is true the phrase: "there is the sky above the sky". However, Kiai was still curious and did not want to lose like that, after eating these Kiai asked to lift kopeah He / caps that have been "filled", which previously attempted by the santri not raised at all. Subhanallah .. only by clapping hands to the floor Abah Anom's kopeah floating, Kiai was embarrassed and lost again.

Kiai is the next stone that had been issued previously provided, and the rock hit with "force" her own hands so that the split into two, while belahannya given to Abah Anom. Kiai was asked to Abah Anom to hit him as it has been exemplified.

Abah Anom told that kiai: "Abah can not anything, that could split that is God, let abah only ask God that was allowed to reply," The next stone Murshid rubbed by hand and stone into the water, Subhan Allah ...

But these kiai still curious because his power can not be beat karomah as Abah Anom Thoriqoh Qodiriyyah Murshid Naqsyabandiyyah wan. Kiai trying to test again with the coconut karomah He has taken students from the region. Kiai is asking weird to Abah Anom to fill in the no fish oil that has certain qualities and shapes.

With tawadlunya Abah Anom replied: "Mashallah, why the request to Abah excessive kiai?, Abah can not anything. Should ask for God alone, not to Abah. Only God who can make all things because He is Willing and Reign ". Kiai was still curious about permohonanya to Abah Anom, the next Abah Anom said: "All right then, we plead with God. May Allah grant us ". After he had prayed for the coconut halved, and by Allah's leave it there in the fish oil in accordance with the request the kiai. Subhanalllah ...

Furthermore, either where the arrival at the hands of Abah Anom existing slingshot, and slingshot it directed the sky-the sky madrassa, was beyond the reach of reason, comes from the ceiling of a white bird that had fallen before Kiai and He

After the incident, Kiai crying lap Abah Anom, conscious and begged forgiveness for the arrogance and mistakes. Finally Kiai Abah Anom pleaded for his disciples and was appointed to be a pengamal Thoriqat Qodiriyyah wan Naqsyabandiyyah.

Kiai was ditalqin dhikr TQN (dhikr Thoriqat Qodiriyyah taught Naqsyabandiyyah wan), with dhikr talqin it will realize the existence of God the All-Knowing would be a good evil makhluqnya khatam and has power over all things. After Kiai ditalqin Abah Anom's lap crying myself to sleep. Strangely, up from sleep was dimesjid. Subhanallah ....

MANQOBAH THORIQOH QODIRIYYAH WAN NAQSYABANDIYYAH SYEKH MURSYID AHMAD SOHIBUL WAFA TAJUL 'ARIFIN R.A (ABAH ANOM)

TQN SURYALAYA TASIKMALAYA (INDONESIA)

 MANQOBAH THORIQOH QODIRIYYAH WAN NAQSYABANDIYYAH SYEKH MURSYID

AHMAD SOHIBUL WAFA TAJUL 'ARIFIN R.A (ABAH ANOM)

* SUPERVISING disciples HEART

Manqobah was taken from his lecture KH.Thohir one Qohir Abdul Talqin Thoriqoh Qodiriyyah vice Naqsyabandiyyah employee who was in Pondok Pesantren Suryalaya Tasikmalaya, West Java, Indonesia.

Tersebutlah a KH.Tohir named kiayi was studying at a boarding school in one town. It is said that the teacher who teaches science at the pesantren was banned for Kiayi Tohir not see a big kiayi living in Suryalaya called Abah Anom, let alone learn from him.

However, setetelah through search and learning science is taught in tassawuf Suryalaya boarding, finally asked kiayi Tohir Abah Anom for dibaiayat or ditalqin dhikr (the remembrance taught Thoriqoh). But, of course, in the minds of his visit to kiayi Tohir Abah Anom without sepengatahuan teacher who would make the wrath of the pesantren Din. Moreover, after the talqin dhikr (remembrance of teaching thoriqat) there is a mandate from Abah Anom, the greeting should be conveyed to teachers dipesantrennya. When kiayi Tohir was sitting waiting for the prayer in congregation at the mosque in the Complex Nurur Asror Suryalaya boarding before he departed back to his hometown, his mind kept racing could not calm down. As occurred in his mind how to face the wrath of his teacher who was reprimanded him an all-out because of lack taatannya, suddenly there is pat his shoulder with a turban and said: "Tong kabatur think fried ass, komo ka soranganmah teachers, boa teuing teu kitu! in Indonesian: "do not always berburuk thought for others, especially the teachers themselves, not necessarily like that". Thohir chaplain was so shocked that patted his shoulder and read her mind it was a new spiritual state teachers, namely Shohibul Sheikh Ahmad Wafa Tajul 'Arifin ra (Abah Anom).

From incident Kiai Thohir get a valuable lesson that a spiritual teacher Murshid wan Thoriqoh Qodiriyyah can know the heart Naqsyabandiyyah students wherever they were. Murshid will continue to oversee and guide the students hearts to God's heart is always toward

Coming home from boarding Suryalaya and returned to the boarding dikampungnya, Kiai mandate Thohir convey greetings from Kammil Murshid Sheikh ahmad Shohibul Mukammil Tajul Wafa 'Arifin Allah be pleased with her teacher. And it turned out, beyond the allegations Kiayinya it even praised dipesantren Abah Anom Thohir Kiayi even as one of her favorite students were encouraged to carry on teaching brought by Abah Anom, as heir to the Prophet.

Furthermore, Kiayi Thohir devote themselves entirely to Abah Anom and practice the teachings that have been taught. Finally Kiai Thohir believed to be one representative Talqin, which allow people in to teach or to mengijazahkan dhikr Thoriqoh people who need them.

The secret behind Dzikir JAHAR

The secret behind Dzikir JAHAR Until now, there are still many people who under estimate, was not trusted with the arguments suudzon and suspicion, is it true there called dhikr or remembrance jahar hard. Most of them, thinking that the loud dhikr called it something that is not narrated from the Apostle. Really? As an illustration, as a wise man once said, that people will be collected by people who liked. If he loved music, he will meet with music lovers. If he loved hobbies such as motor cross, then he would gather with their mencitai the same hobby. Not only care about the noise and the thump of music-so. Important for those who are seeking pleasure. Yes, so that people will be gathered together with people who share your hobbies and interests. Likewise, the dhikr, or for those who like dhikr. The emergence of the question, is it true there jahar dhikr, is out of those who did not love what it jahar dhikr. In fact, God alone is His Word states that those who believe that a pure heart, if she hears dhikr will touch and trembling heart, "Verily those who believe it is they who called the name of God when his heart was trembling, and when read to him paragraph His revelations strengthened their faith and to God alone only surrender "(Surat al-Anfal verse 2). In this verse, Allah gives a signal that they believe will not feel nervous but it will touch the heart and soul when listening to dhikr. From this verse that is the press is in dzukiro word, which means remembrance was read. Means people who believe that to hear the reading dhikr, and they shook him. Then, we can conclude that anything that could be heard, or heard it is a voice that dinyaringkan or hardened. That means remembering the verse is the dhikr or remembrance jahar hardened. For clarity, we describe one by one verse Al Quran and Hadith that explains about jahar dhikr. LAW HARD Dhikr (JAHAR) IN THE QUR'AN AND AL-Hadith LAW IN JAHAR Dhikr AQUR'AN - 1. Q.S. AL-'AROF PARAGRAPH 204: "And when the Qur'an is read, then listen carefully, and pay attention to calm so that you get a blessing." The explanation of this verse is not shown in the liver but dhikr dhikr or remembrance that sounded loud. However, the above verse as opposed to the Qur'an and other hadith about the suggestion to heart as dhikr in QSAl-'Arof verse 205: "Call it the name of God in your heart with humility and not with a loud voice from the morning to dusk, And let you be the ones who forget (negligent). " Section 205 actually is not contrary to paragraph 204 which would indicate ordered jahar dhikr. And paragraph 205 is not a reason to ban loud dhikr because it would conflict with the dhikr that has been used commonly read aloud, such as takbiran, adzan, read talbiyah when pelaksanakan Hajj, read al-qur'an with hardened or sung, read Sholawat view loud and others. Only 205 QS Al'Arof this paragraph only describes the remembrance that does not use the motion of the tongue in the heart dhikr or khofi. So the explanation of this Paragraph 205 shows, however, remembering its shape when read in the heart would not have made a sound because dzikirnya already using liver, do not even use the motion of the tongue. Conclusion of two verses, Allah commands show the permissibility of dhikr with jahar (hard) and dhikr in the heart (khofi) that do not use tongue motion. - 2. Q.S.AL-BAQOROH PARAGRAPH 200: "When you have completed your pilgrimage, then berdzikirlah (with menywebut name of Allah) as you mention (boasting) or fathers berdzikirlah even more (and much louder) than that." According to Ibn Kathir, the background of this revelation is the custom of the Arabs, both the Quraysh and other tribes on their pilgrimage season is usually gathered in Mudzalifah after the Standing at Arafat. There they are proud of the greatness of their ancestors by way of mentioning the greatness of their ancestors in their speeches. When he had converted to Islam, the Prophet ordered them to be present at Arafat Standing then headed mudzdalifah. After Mabit in mudzdalifah they were instructed to leave the place with not showing the difference between them (by calling the greatness of the ancestors) as they did in the pre-Islamic period. In contrast to Ibn Kathir, that Mahmud Hijazi interprets this verse by saying, when you're finished working on the pilgrimage to the Lord berdzikirlah well (by way of mentioning God's name) as you mention the name of your fathers when you rage or mention the name of Allah harder than you mention that your fathers. So any interpretation of Ibn Abbas, as contained in the book Tanwir al Miqbas when interpreting the word aw dzikro significant asyadda called God by saying "Abba" as called ancestors "Ya Allah". Two commentators on the opinion leads us to the conclusion that the name of God in the sense Dzikrullah recommended after the pilgrimage. Dzikrullah is done with a loud voice, and even allowed a voice louder than the sound of their rage when the name of their ancestors when the haj. - 3. Q.S. AL-BAQOROH PARAGRAPH 114: "And who is more unjust than those who block the way of God's name in the mosques of his .." - 4. Q.S. AN-NUR PARAGRAPH 36: "In all God's house raising permissible (magnify) votes for dhikr with his name in his purify all morning and evening." - 5. Etc. Dhikr JAHAR BY LAW HADITS ROSUL HADITS TO ONE In the Book of Bukhori vol 1: In shohih hadith narrated by Imam Bukhori from Ibn `Abbas., Said:" Inna rof'ash shauti bidzdzikri minal yanshorifunnaasu Cathay maktuubati kana 'ala' Rosuulillaahi Ahdi Kuntu sholallaahu alaihi wasallam 'alamu idzaanshorrofuu bidzaalika sami'tuhu. "Which means:" Verily Raising his voice in dhikr after humans fardlu finish of the praying five times really happened at the time of the Prophet. I (Ibn Abbas) to know the friends do that because I heard it. " Later in the hadith: "a loud voice in dhikr together at a particular time or prayer time Ba'da Fardhu, will trace the veil aside, produces dhikr nur" (Narrated by Bukhari). - Hadith TO TWO From Abu Khurairah ra, he said the Messenger of Allah said: "God said;" I was in my servant suspicion about myself, I accompanied him when he called me, when he called me to him, so I call myself kepda . So if the call-tu in front of the crowd, then I'll call it in a better place than they "(Narrated by Bukhari). The explanation of this hadith, if said call 'in front of people', it means remembering jahar done. - Hadith TO THREE Reported in Al Mustadrak and considered saheh, from Jabir ra. said: "The Prophet came out to meet us and said: 'O people, Allah has angels who go around and stopped at the majlis-majlis dhikr in the world. Then fill the gardens of heaven '. They ask: 'Where are the gardens of heaven that?'. He replied: 'Majlis-majlis dhikr.' Visit and console myself with the remembrance of Allah "(Narrated by al Badzar and Al Hakim). The explanation of this hadith, that the phrase 'the angel who went around and stopped at the majlis dhikr in the world' means that dhikr in this case is conducted jahar dhikr man. Because angels only know dhikr jahar and not capable of knowing khofi dhikr. This was as the word of the Apostle: "The dhikr that is not heard by the angels of khofi dhikr or remembrance of the dhikr of the heart has a 70X fold virtue of the spoken dhikr" (Narrated by Imam Bayhaqi in the Book of Tanwirul Qulub hal.509). - Hadith TO FOUR Dishohehkan hadith by An Nasai and Ibdu Saa'ib As Majjah of the Messenger Muhammad, he said: "Gabriel has come to me and said, 'Command to your friends to raise his voice in the interpretation" (Narrated by Imam Ahmad, Abu Dawud At Tirmidhi). The explanation of this hadith, that is certainly not banned loud dhikr, but it is recommended to perform dhikr jahar. - Hadith TO FIVE In the book Faith of Abil Sya'bil Twins' ra. said: "Prophet, said," Perbanyaklah dhikr of Allah until the hypocrites say that you are the people ria (for praise). "(HRBaihaqi) The explanation of this hadith, if said call "hypocrites say that you are the people ria (for praise)." This hadith shows that the jahar dhikr dhikr jahar (sound) is finally called him a hypocrite ria. - HADIITS TO SIX Also in the book Faith Sya'bil in shohehkan by al-Hakim from Abu Sa'eed al-Khudri ra., Said: "Prophet, said," remembrance of Allah Perbanyaklah though you say crazy ". (H.R.Al-Hakim danAl-Bayhaqi) - Hadith TO SEVEN, Jabir ibn Abdullahra, said: "There is a raised his voice in dhikr, then one says," should he lowered his voice. "Muhammad said," Let him, because he really is better. "(Al-Bayhaqi). From Sa'id ibn Aslam ra., He said Ibn ADRA 'said, "I am with the Prophet. On one night, then through someone in the mosque who raised his voice, and I said, "O Muhammad, is not he included the ria? "He replied," No, but he's a complainer, "(HRBaihaqi). OPINION OF THE ULAMA JAHAR Dhikr Imam An-Nawawi said: "That reading dhikr sir (vaguely) more important if the fear ria, or worry about disturbing people who are praying or sleeping. While the jahar (dhikr loudly) would be better if there are no worries about this, given the practices in which more benefit, because he can raise hearts of those who read or dhikr, he gathered his passion for thinking, hearing him beat, drive sleep, and adding activities "(in Haqiqot Book Tawwasulu wa al-Wasilat Al-Adlow'il kitabi al-Sunnah wa). Ibrihim Sheikh Al-Mabtuli r.a. explained also in our kifayatul thing Qiya At-108: "Irfa'uu ashwatakum fidzdzikri lakum antahshula ila aljam'iyatu cal 'arifiin." Translation: "Keraskanlah voice in dhikr, so to produce al jam'iyah (firmness heart) such as those people who have known God ". Further still according to him "And it mandatory for students who are still in the stage of learning to God, to raise his voice in dhikr, until terbongkarlah hijab (ie the barrier to the God who made the heart so hard like a rock, the barrier properties of such a lazy, arrogant, ria, jealousy and so on) Imam Al-Ghozali r.a. said: "voluntary loud dhikr (jahar) diberjemaahkan the mosque for a lot of loud voices will facilitate the rapid destruction of heart hard as stone, like a stone struck by the crowd it will be quickly destroyed". Why Dzikir HARD? Ulama ma'rifat experts say that to reach God ma'rifat can be obtained with clearness heart. While the heart clarity that can be achieved with a thoriqoh (way), among many dhikr of Allah. So, ma'rifat will not be gained if our hearts are filled with pride rotten, ria, arrogant, jealousy, revenge, angry, lazy and serve others. Thus dhikr among one way (thiriqoh) to cleanse the liver. Because humans often abuse the God-given nature, so that their hearts became hardened. The properties of such improperly, encourage people to have a heart harder than stone. This sentence is as listed in Al-Quran surah Al Baqoroh verse 74: "qosat thumma fahiya thalika quluubukum minba'di aw hijaaroti cal asyaddu qoswatun", meaning "Thenceforth were your hearts hardened like stone, and even harder". From these verses defiant of human hearts to God makes him hard as a rock even harder than stone. So, the solution to soften the hearts that have been hard as a rock so again submit to God, as scholars ma'rifat experts say penafsirkan verse, as in the book of Ash-miftahu Sulthon Sshudur work Assayyid Saints Ash-Sheikh Al-'Alamah 'Al - 'Arif Ahmad Shohibul billah Tajul wafa' Arifin ra that "fakamaa annal hajaro illa yankasiru la biquwwatin dlorbil muawwil fakadzaalikal illa laayankasiru qolbu biquwwati", meaning "as the stone is not broken unless it was hit with full force the hammer blow, so the heart of stone not be destroyed except by remembering the voice strong blow. "Liannadz dzikro la yu'tsiru fiijam'i tsanaati qolbi shohibihi illa biquwwatin", meaning "Similarly, dhikr will not affect the liver accumulating pendzikirnya focus on God's fragmented but a loud voice". Ibrihim Sheikh Al-Mabtuli r.a. explained also in our kifayatul thing Qiya At-108: "Irfa'uu ashwatakum fidzdzikri lakum antahshula ila aljam'iyatu cal 'arifiin." Translation: "Keraskanlah voice in dhikr, so to produce al jam'iyah (firmness heart) such as those people who have known God ". Further still according to him "And it mandatory for students who are still at the stage of learning to God, to raise his voice in dhikr, until terbongkarlah hijab (which is a barrier that will prevent us closer to God, like the ugly nature of man: jealous, envious , pompous, arrogant, etc. by the liver which disumberkan hard). THE HARD WAY dhikr taught ROSUL In the hadith shohihnya, from Yusuf al-Kaorani: "Verily Sayyidina 'Ali ra has asked the Prophet. : O Muhammad, show me all kinds thoriqot (streets) nearest to God and the easiest for the servants of his and foremost in the sight of Allah, the Prophet said: wajiblah over you mendawamkan dzikkrullah: Sayyidina 'Ali ra asked again: How do I berdzikirnya yes Rosulallah? So the Prophet said: close your eyes, and listen (speech) from me three times, then say to you three times, and I will listen. So the Prophet. Saying LAA ilaaha three times as he closed his eyes and raised his voice, while Sayyidina 'Ali said LAA ilaaha three times, while the Prophet memdengarkannya ". (The hadeeth with sahih chain of transmission, in the book of Usul Jami'ul Auliya) Tanwirul Quluub in the book described how the movement of remembrance to come up Syetan, referring to the Word of God in the Qur'anic verse Al'Arof Letters 17: "By Allah (we Syetan) will come to man through the front, the rear, the right and the left ". This verse shows the direction of satan to tempt people to be ungrateful to God. Clearly, the human target through the four directions; 1. Home 2.Belakang 3.Kanan 4.Kiri.Maka, dzikirnya must close the four directions. Qulub Tanwirul in the book: say the phrase "LAA" to be directed from the bottom center of the brain take up this satan to shut the door coming from the front and rear. The sentence was drawn to the brain because satan disrupt brain / mind so much on my mind is always dirty or suuddzon. And "ila" to be directed to the right of milk, and the phrase "HA" is directed toward the bottom right of milk this as for satan to shut the door coming from the right. And "illa" is directed to milk the upper left and lower, this is to shut the doors of the arrival of satan from the left, but lapadz ie lapadz jalalah "Allaah" was directed by a little hard to milk the bottom left around two fingers, because there the lying heart or liver (hard as a rock) as the opinion of Imam Al-Ghozali. 100_13481 (Sample image dhikr method) Terms of dhikr according Ulama Mysticism: 1. With perfect berwudlu 2. With a strong voice / hard 3. With the right punch to the heartstrings WHERE ARE THE MOST MAIN, dhikr High (JAHAR) OR dhikr HEART (KHOFI)? In the book and the book ulfatu mutabarikin-dzikri Adz makanatu that the Rosul to have said: "the best of dhikr is in the heart". In the book explains it for people who have achieved with God's tenderness, a clean heart disease, which has a soft heart. While loud dhikr is more important for those whose hearts are hard as stone, making it difficult to submit to the commandments of God because it was ruled by lust. In the book of Ash-Miftahu Sulthon work Auliya Shudur As-Sayyid ash-Shaykh al-'Alamah 'Al-Sheikh Ahmad'Arif billah Shohibul wafa Tajul' Arifin ra that "Sulthon Awliya Sheikh As-Sayyid Abu A-Mawahib Shadhili Ash-ra said: "The scholars have different opinions about toriqoh which is better, if dhikr sir (liver) or dhikr jahar (hard), in my opinion that the main remembrance for jahar more pendzikir beginner level (Bidayah) which was only able to achieve impact with dhikr loud dhikr and that sir (slowly) over the primary pendzikir final level (Nihayah) who has reached Al-Jam'iyyah (determination to Allah) ". Imam Bukhori, the validity of the chapter in the book of remembrance after prayer fardlu, said: "Nasr ibn Ishaq tells us, he told me that berkata'Amru Abu Ma'bad, servants Ibn Abbas, may Allah meridloi both, told Ibn Abbas that" raised her voice in dhikr when jama'ah fardlu finished and prayers are usually done at the time of Prophet Muhammad. Ibn Abbas said: "I know that, when they finished the prayer because I heard it". Sayyid Ahmad Qusyayi. Qs, said: "This proposition virtue loud dhikr (jahar) who hears other people, thus making other people with the dhikr of Allah dzikirnya to God". HARD Dhikr troubling? Dhikr hard not to be disturbed or disturb people whose hearts are filled with love of God. Terdengarnya dhikr with a magnet (attraction) is stronger for those who believe, even to its own pleasure. As word of God in al-qur'an QS.Al-Anfal verse 2: "Those who believe it is they who called the name of God when his heart was trembling, and when read to him the verses of his strengthened their faith and to God alone only surrender. GOD not deaf There is an anecdote from a Scholars Mysticism pengamal thoriqoh: One day there was a dialogue between the student and scholar of Sufism. A student asked: "Mr. Kiai, why should hard dhikr (jahar) when God is not deaf?". Mysticism cleric replied with reversing the question: "who can get the nature of the deaf who have ears or not?". Student replied: "yes who have ears". Mysticism cleric asked again: "If God does not have ears?". Student replied: "no". Sufism cleric returned to ask again: "if being loud will damage the hearing of God?". Student replied: "no Mr. Kiai". Furthermore Sufism scholars say: "therefore istighfarlah and bersyahadatlah well, however God will not be deaf and not be damaged his hearing by being loud voice. For him loud and soft sounds by the same God. Only a deaf man's heart will be the command of God. So hard not to dhikr of Allah and not want to be heard by God because God already knows. But it was hard remembering the purpose is directed to a deaf heart to God that hard as a rock and we know that no stone will be destroyed except by a strong blow, so do the hard heart like a stone will not be destroyed except by remembering that voice strong blow. So, God does not need to be remembering us, otherwise we are the ones who need to dhikr of Allah so that the heart became soft, clean and ma'rifat to God. Wallahu'alam bishowab

LIST OF THE VICE TALQIN DZIKIR WAN THORIQOH QODIRIYYAH PONPES NAQSYABANDIYYAH SURYALAYA

LEARNING DZIKIR THOREKAT?, Contact the representatives Murshid your area

LIST OF THE VICE TALQIN dzikir WAN THORIQOH QODIRIYYAH Pesantren NAQSYABANDIYYAH Suryalaya

"REAL DZIKR  FAIDAH WILL NOT TAKE THE PERFECT EXCEPT THROUGH TALQIN DZIKR(DZIKRNTEACHING BY EXPERTS)".

(THE BOOK MIFTAHUSH SHUDUR)

Dhikr talqin representatives are those options that is authorized or permitted by Murshid his Mukammil Kammil to provide instruction remembrance to those who want spiritual state journey toward God. The list of representatives dhikr talqin wan Thoriqoh Qodiriyyah Suryalaya Naqsyabandiyyah boarding are as follows:

1. KH.R.Abdullah Sharif

46,156 Ciawi Jl.Perjuangan TASIKMALAYA No.104

Tlp. --

2. KH. A. Muhaiminul Aziz

Jl.Stekmal No. 7 Kp. Rw Rt.003 title. 015 Kel.Pamuyanan Cianjur.

Tlp. 0263-264970, Hp. 08121449775

3. Ust.H.Ali bin Haji Mohamed

297 Blk B Compassvale Street, # 06-06, Singapore 242297

Tlp.065-64,492,492, Hp. 96708330

4. Trang Ust.H.Mohamed bin Issa

Bird of Paradise 185 Lorong Kuching Sarawak - Malaysia

5. Mustafa KH.Kurdi

Village. Sukaurip Kec. Balongan Indramayu

Tlp.0234 - 428,635

6. As-H.Moh.Zuki bin Syuzak Syafei

PRI 1 Malaysia

Jabal suf, Kampong Paya, Mukim Padang 06,300 cattle KualaNerang, Kedah Malaysia

Tlp. 04-7823996, Fax: 04-7823997

7. K. Lukman Nulhakim

Jl.Tgh. Gersik Abd.Karim Rt. 07 Village Gelogor Kec. Kediri Lobar-NTB

Tlp. 0370-673408

8. Anom KH.Noor Mubarok, BA

Jl. Bogo No. 29 Bandung

Tlp. 022-7311808, Hp.08122349840

9. Mahmud Rohim KH.R.Ahmad

No.35 Cirebon Trusmi Wetan

Tlp 0231 to 323,261, Hp.22175959

10. Anwar Abidin KH.Zaenal

Ponpes Suryalaya Village. TANJUNGKERTA Kec. Pageurageung Kab. Tasikmalaya.

Tlp.0265 - 455,810

11. Drs.KH.Otong Sidiq Djajawisastra

Village Sindanghayu Kec.Banjar Kab. Ciamis

Tlp.0265 - 650,594

12. Saefulloh Gaos KH.M.Abdul Al-Maslul

Pim.Ponpes Sir'narasa Cisirri, Ciomas, Panjalu Kab.Ciamis

Tlp.0265 - 455,810, Hp.085282845677 / 08,159,631,916

13. KH.zezen Zaenal Abidin Bazul Asyhab

Pim.Ponpes Az-Zainiyyah Kp.Nagrog Jl.Wanasari Slabintana Kec. / Kab.Sukabumi

Tlp.0265 - 650,594, Hp.081320709331

14. Prof.DR.KH.Juhaya S. Praja

Professors of UIN (Universitas Islam Sunan Gunung Djati Bandung)

Jl.Permai III/54 Cipadung Permai Bandung

Tlp.022 - 225,267, Hp.081572011515

15. Prof.DR.KH.Ahmad Tafsir, MA

Professors of UIN (Universitas Islam Negeri Sunan Gunung Djati Bandung)

Margahayu Raya Blok. K Bandung

Tlp.022-7564859

16. DR.KH.Arief Ichwani A.S

Lecturer of Islamic State University of Sunan Gunung Djati Bandung

l.Neglasari No. 7 Bandung

Hp.0818634557

17. Muhsin O. Sanusi

Jl. Pioneers of Independence 36 Kp. Sukabumi Cibadak Rt.03/024 Neglasari

lp. 0266 to 536,372

18. KH.M.Helmi Basyaiban

JATIPURO VII No. 15 Surabaya

Tlp. 031-3282380, Hp.08179374455

19. Abdurrahman KH.M.Thoha

Jl. Babarsari TB No. 16. Heman-12 Depok Yogyakarta

Tlp.0274-485,054, Hp.08121561728

20. Fatah KH.M.Nur

Jl. Commodore Yos Sudarso Gang Saga No. 27 Pontianak Kalimantan Barat

Tlp.0561-778,844, Hp.08125741201

21. Drs.KH.A.Gholib Siregar

l.Terusan Cibaduyut Komp.Cibogo Indang 17 Rt.01/Rw.17 Cangkuang Bandung

Tlp. 022-5409774, Hp.081395089516

22. Anwar KH.Ahmad Jahri

Jl.H. Gust No. Boyfriend 509 Tirto Pekalongan

Tlp.0285 - 433,857, Hp.08164245173

23. Shaikh Abdul Latif Deli

Jl. Captain Budin Ling.15 Rahmad Kel.Terjun Kec. Medan Merelan

Tlp.061-77,824,553, Hp.081362241107

24. Saleh bin Ust.H.Mansur

Kampung Sri Alam Peti Surat 46291308 Semporna - Malaysia

Tlp.089, 782,553

25. Drs.KH.Wahfiudin, MBA.

TV-TV preachers in Indonesia Private

Library Jln.Balai V / 3 Rawamangun Jakarta13220

Tlp.O21-4704704

26. KH.Beben Mohammed Dabbas

Ds.Pamijahan Rt.01 / RW.02 Bantarkalong Tasikmalaya

Tlp.0265-581,006, Hp.08123460677

27. KH.Miftah Mintarkam

Sincere Rejo I, Ds. Tempeh Lor Kec.Tempeh Kab. Lumajang East Java

Tlp.0283-444,733, Hp.08123460677

28. KH.M.Busaeri

Tegal Grobog Pangkah Kulon

Tlp.0283-444,733, Hp.08157744973

29. Ust. H. Abdul Manan bin Muhammad

1612 Kg. Merbau Patah 20050 Kuala Terengganu, Terengganu Malaysia

Tlp.019-9360769, E-Mail: aqsambi@yahoo.com.my

30. KH. Ahmad Sanusi Ibrahim

Simpang 4 Jaro Rt. 15 No. 7 Kab. Tabalong 71,574 South Kalimantan

Tlp.0526 - 21,896

31. Hanafiah KH.M.Ali Akbar

Jl. Kidul No. Sidotopo. 146-148 Surabaya

Tlp.031 - 3769534, Hp.0811323751

32. KH.Iskandar Zulkarnain

Kp. Setiarasa Rt.003 Rw.005 Ds.Bojongkasih Kec.Kadupandak Kab.Cianjur

33. Teungku. Hasan Muda

Village Meudheun - Lamnojaya - Aceh Jaya Aceh Darussalam Nangro

Tlp.081360227239

34. Teungku. H. Sulfanwandi S. Ag

Jl .. Mosque No. 1 Jungkob Kec.Darussalam Aceh Besar - Nanggroe Aceh Darussalam

Tlp. 0657 to 52,790, Hp.0811682335

35. Ust.Tun Haji Sakaran bin Dandai

No. 1 Lorong Likas, Kota Kinabalu, Sabah Malaysia-Po.Box.10503, 88400th

36. KH.M.Soleh

Jl. Dharmawanita IV No.25 Rt. 008 / Rw.01-Cengkereng Rawa Buaya, West Jakarta

Tlp.021 - 5401195, Hp.081311180856

37. KH.Bahaudin Masruri

Kp. Sacred Village Bojonglarang Kec.Jati-Cianjur

38. KH.Miftahul Manan

Cihideung-Bojonglarang-Cianjur

39. Drs.KH. Anhari Basuki, SU

Jl. North Bull VI / II Semarang

Tlp.024 - 6704511 to 6714906

40. Drs.KH.Muhammad Rusfi. Mag

Jl. Raden leader No.7 Mount Sulah Bandar Lampung

Tlp.0721 - 707,426

41. Muhammad Suharto Drs.KH.Nur

Jl. Nusa Indah No. 6 Sanggau West Kalimantan

Tlp.0564 - 21,774

42. KH.M. Asrori Cholil

Jl. Mosque 12, Baureno, Bojonegoro, East Java

Jl.Pengukiran 5 / 57 Pekojan-Jakarta Barat

Tlp.021 - 6913313 to 6901404

43. KH. Nadori

Lengkong Rt. 07 Rw. District 03 District Bojong Tegal - Central Java

44. KH. Thohir Abdul Qohir

Cibogo I RT.07 / Rw.01 Village Cibogo Kec.Darmaraja-Sumedang

Hp.085221941012

45. KH. M. Sirojuddin Ruyani

Jl. 19 No.12 Prumnas Mataram III Karawaci Tanggerang

Tlp.021 - 5912689

46. Ust. Shaifudin Mauluf

Kampong Masjid Lama BT.8, 71900th Pumpkin Seremban, Negeri Sembilan, Malaysia

Tlp.06-7915721. Fax: 06-7913721

47. Drs. KH.Sandisi

Kp.Godebag Rt.03 / Rw.01 (pontren Suryalaya) Ds.Tanjungkerta Kab.Tasikmalaya Kec.Pageurageung-West Java

Tlp.0265 - 455,859

48. KH.Amin Abdullah

Jl. Bojonegara - Pegantungan No.1 Cilegon - Banten

Tlp.0254 - 391,318

49. K. Kholil Sa'id

Kp. Mountain Village Girang Citaman Kec. Ciomas Kab. Serang - Banten

Tlp.081513292184

50. Ust.Abdu Manaf bin Abidallah

Kg. Java Kongsi 10, Peti Surat 411 91,007 Tawau, Sabah - Malaysia

51. KH.Fadli throw up

General Tamba Ares Ambuten Sumenep Madura

52. KH. Maimun Bustami

Pakambangan - Demonstration Madura

53. KH. Athorid Ahmad Siraj

Jl. Power Lawangan RT.10 / Rw.04 Pamekasan Madura

54. Drs. KH. M. Husni

Aengbajaraja - Bluto Sumenep

55. KH.Hasim Sanusi

West Rombiya Village Kec. Ganding Sumenep - Madura

56. KH.Syaifullah, BA

Kerpangan Village Kec. Leces Kab. Probolinggo, East Java

57. Drs. KH. Syakerani Naseri

Jl. Pekapuran Raya No. Rt.09. 41 East Banjarmasin South Kalimantan

58. K. Mazukki, Sag

Diamonds Kencana Sari Housing Block I / 4 Panjunan Sukodono Sidoarjo - East Java

59. KH.Abdurrahman Hasan

Ash-Pim.Ponpes Syifa - Balikpapan

Jl. Sulubussalam Rt. 87 / Rw.35 Balikpapan

60. KH. Ahmad Zuhri

Jl. Benowo III No. 14 Surabaya East Java

61. K. Safrulloh

Jl. Pendreh Kel. Prum Malays. H. Nur halis 08 Rt.33 M. Teleuh.

Central Kalimantan

62. Drs.KH. Maliki Thohir

Jl. Dr.wahidin 130 Sidoarjo - East Java

Marriage is not valid

Marriage is not valid

1. Muth'ah wedding.

That is a marriage until a certain time; either briefly or longer. For example a man to marry a particular time wanitaselama; a month or a year. Based on the hadith of 'Ali r.a. "Rasul SAW. Forbidding marriage muth'ah and wild ass meat during the war of Khaibar. "(HRMuslim). Muth'ah law marriage is not valid, so the marriage must be canceled at any time happen. While dowry must be given if the person has not mix his wife and must give dowry if not digaulinya.

2. Syighar marriage.

So and so is the wedding where (A) married his daughter to so and so (B) with a condition that so and so (B) have married his daughter to so and so (A), whether they gave maharnya to the other party or not to give it. Rasul SAW.: "No Syighar marriage in Islam." (HRMuslim)

3. Muhallil marriage.

That is a marriage of a woman who has been in three by her husband Talaq, Talaq is that because her husband is forbidden to refer to him.

The Word of God (Al-Baqarah: 230):

"Then if mentalaq her husband (after a landslide of the two), so she did not remarry baginya.hingga she married another husband."

Then she was married to a man the other with the aim menghalalkannya married again by her first husband, the marriage was not valid. As Abdul Mas'ud from the Apostle has said Saw.; Cursed muhallil (who married his ex-wife) and muhallil lahu (those who became intermediary) ". (HRAt-Tirmidhi)

4. Marriage in the iddah.

That marriage where a man married to a woman who is undergoing a period of good iddah because of pencerai with her husband or because her husband died.

5. Wedding of the pilgrimage.

That marriage of people who are performing Hajj or Umrah Ihram and have not yet entered tahallul time.

6. Marriage without a guardian.

That marriage where a man with a woman married without the permission of his guardian.

7. Marriage with heathen women than women "scribes"

The Word of God (Al-Baqarah: 221):

"And do not marry a woman musyriksebelum believers.

8. Marry a mahram (a woman forbidden to marry)

The cause of household problems

The cause of household problems

1. Religious differences. For example young Muslim woman who married a Muslim open.

2. Moral differences such as the one religion that one often engage in immoral acts.

3. Differences insight too far., For example, the wife of a broader daripadasuaminya insights. Thus will arise a better me and most correct and finally trivialize her husband.

4. The sharp contrast in terms of social tradition (marrying city youth village girl or vice versa).

5. Large difference between the levels looks handsome husband, height, body, and so kecerdesan other.

6. Overlapping responsibilities and duties (wife and husband earn unemployed).

7. Husband or wife undervaluation partner. (Because he was tired working or keeping house tanggga and children) so the lack of harmony in the household building.

8. The sharp contrast (a generous one and the other stingy, and fussy pendiem, seneng read and one seneng sleep).

9. Communication was very poor because of selfish.

10. Any intervention from the outside (in-law, temen, parents)

11. Husband and wife quickly influenced by friends of their spouse.

12. Each other husband and wife do not keep their emotional and sexual.

13. Husband and wife still lived at home with their families or among the brothers who had been married.

14. Temen-temen less respect for the husband's wife one husband and wife.

15. Merasuknya boredom and burnout in the household due to the change tdak and their creativity.

16. Excessive jealousy

17. Husband and wife too much attention to temen-temennya compared to the family.

18. Doubt in his honesty and no strong arguments.

19. The husband threatened to divorce his wife to marry her or another woman.

20. Poverty and the inability to meet the needs of life.

21. Barren or only have only daughters.

22. Separated husband and wife in a long time.

Material factors

1. Change the work that had been established without cause.

2. No opinion (always wasteful in using the property that is not in the way the pleasure of Allah).

3. Weakness and laziness in doing activities (business)

Religious Factors

1. Always committed the sin ..

2. Refused to pay zakat.

3. Neglect of public property.

4. Reluctant to help the poor.

5. Luxury and always immoral.

6. Always make Riba.

7. Buying and selling in the mosque.

8. Often swear.

9. Like cheating.

10. Like cheating.

11. Preoccupation with earthly pleasures of life.

Wives who do not act like a husband

Wives who do not act like a husband

1. He says "Choose me or your mother".

2. Boring and annoying.

3. Accused husband changed and no longer loved his wife.

4. Stubborn and angry.

5. Very emotional and angry because of trivial reasons.

6. Always felt right.

7. Beautiful but can not be responsible for small business.

8. Always sent.

9. Comparing her husband with another woman's husband.

10. Did not notice the smell of her body.

11. Ignoring her appearance.

12. Always complaining, tired and wanted to sleep.

13. Not understand the thoughts and desires of the husband.

14. Fussy and would not listen to her husband.

15. Too jealous of any woman and do not trust her husband.

Do not you marry men and women

Do not you marry a man

1. Bold prayer. O) less daring prayer that had betrayed trust God and His Messenger. Apostle Saw. "If people come to you like religion ... ...". When prayer is the pillar of religion.

2. Go in a big sin (drunkenness, adultery and so forth. Because living with this kind of life full of contradictions and a lot of problems like living in hell)

3. Dayyuts (men who do not have a sense of jealousy for his wife). And he released to shake hands with other men, talking, and laughing with other people.

4. Children manja.Dimana man like this will not be able to take decisions in the various problems it faces, he was not independent and he was always dependent on their parents.

5. Much older. Ie husband wife 20 yrs 60 yrs. This also will reduce domestic harmony for a wife who was 20 yrs libido desire biloginya needs more developed (high). While the husband is 60 yrs old libido has somewhat dropped.

6. Arrogant and snob. For people who have this mentality more interested in himself. His love for his wife was not feeling the love more than to himself.

7. Workaholic. Workaholic husband who will be a little perhatiaanya the family.

8. Rebellion to his parents. For disobedience to parents will get the wrath of God and in the household will not always be blessed by God. Because of lack obedience to parents, so will a lot of problems arise.

9. Kebanci-bancian (sissy). This will make the problem because the lack of leadership in the marriage-stairs. Assertiveness, decision that will result will not be maximal.

10. Miserly. Parsimony is a disease difficult to cure. Stingy person would be far from the communities around and despised.

Do not you marry this woman

1. Pembangkan. Pembangkan wife would be against the husband and would not hear what he said.

2. Manliness. Nature wife manhood will be felt most strongly and felt he was right, rough, hard. do not want to lose. This will be a problem in their household. Because the wife should be feminine, soft and smooth.

3. Grumpy. Angry wife so hard to put down his emotions arise insults insults, out dirty words, slapping his own cheeks, tearing his shirt.

4. No religion. People who are not religious would not know where the good things and bad things. Finally prohibited by religion iakan will ditabraknya.

5. Having premarital relationships.

The rights of the wife of her husband

The rights of the wife of her husband

1. To provide for his wife to feed the drink, where to stay well under way. Apostle Saw:

"You feed her when you eat, clothe when you dress, do not hit her face, not bad-and not just leave jelekannya except in the house (not his wife may move elsewhere, then just leave the place" (Ahmad, Abu Daud, Ibn Hiban).

2. Gave him pleasure. Husband is obliged to mix his wife even though only once in every four months. If he is unable to provide adequate services for her.

3. To stay overnight in each of four nights (for the husband who was unable to stay at home every night) and was also a decision at the time of Umar ibn Khatab governance ra

4. Her husband was on the side of her wedding day for a week if a girl, and if three days if his wife a widow. Apostle Saw.: "A girl has the right to seven days and a widow has the right to three days. Then he (the husband of more than one wife) back to the wives of the other ". (HRMuslim)

5. Disunahkan husband to allow his wife to visit his brother (muhrim) are more ill or who died mahrom also visit relatives or relatives, if not incriminate her husband.

6. Wife entitled to a fair share of her husband, if he had more than one wife. Apostle Saw.;

"Whoever has two wives, and he tends to one of them, then on the Day of Resurrection he will come in one interested in his shoulder while falling up or sideways." (HRat-Tirmidhi)

Rights husband over wife

    1. The good wife obeyed.

His wife must obey the things that is not disobedience to God and in goodness. Wife is not obliged to obey her husband in the liver could not do or the things that troubled him. The Word of God (An-Nisa: 34):

"Then if they obey you, do not look for a way to trouble him."

Rasul SAW said: "If I was allowed to order anyone to prostrate to someone then I'll have a wife to her husband's bow." (HRAt-Tirmidhi)

    1. Wife must maintain her husband's property, shall maintain kehormatannta and should not be out of his house except by permission of her husband. The Word of God (An-Nisa: 34): "The women are women who shalihah obey God preserve self again when her husband was not there"

    2. The wife must submit herself to her husband, whenever he wants menggaulinya. Because the mix is the right one. Word of Prophet saw: "If a husband invites his wife's place to sleep, then his wife refused to come to him, so he was angry at him all night, surely she is cursed by the angels up in the morning." (HRMutatafaqun alaih, Bukhari, Muslim).

    3. Wives must travel with her husband if her husband wants.

    4. If a wife want to come along and husband Sunnah fasting at home so he must ask permission prior to her husband.

Reward pious wife and not pious

Reward pious wife and not pious

Hadist righteous woman

    1. Abu Hurairah, Messenger Saw;: "The best of women are women who, when you look at him, then encouraging you, and if you obey him and he to you, and if you're not on the side, so he cares for you in your possessions and themselves. "

    2. Anas Ibn Malik, the Prophet SAW,; "When a woman performing the five daily prayers, fasting during Ramadan, maintain and comply farjinya her husband, then he will go through any door he wants in between the doors of Paradise." (H. Wednesday Na'em)

    3. Abudurrahman bin 'Auf, Rasul Mustafa,; pious woman is better than a thousand men who are not pious. And any woman who served her husband for seven days, it was closed against the seven doors of hell and opened her eight gates of Paradise. He may enter from any door he wants without measure. "

    4. Abdullah ibn Mas'ud ra, Rasul Mustafa,; When a woman washing her clothes, then God set for him a thousand good and forgiving two thousand faults, and pardon filed by all the sunlight, and appointed him a thousand drajat. "(HRAbu Mansoor)

Rewards women who do not salih

    1. Abu Dzar ra, Rasul Mustafa,; any woman who said to him, 'the curse of Allah upon you,' and she has dzalim, then he is condemned by God from above the seven heavens, and by all things created by God, but the two groups, namely human and the genie. "

    2. Abdur-Rahman bin 'Auf ra, Prophet SAW.; Any woman who brought grief to her husband in persolan maintenance, or cost him something in lluar ability, then God will not accept any charity. "

    3. Abdullah bin Umar, the Prophet SAW,; "If everything on earth in the form of gold and silver, and carried by a woman to her husband's house, he kenudian pride ourselves on a day of it by saying, 'Who are you, this property actually belongs to, and you do not to property ', then God cancel his credit, though many. "

    4. Ibn `Abbas, the Prophet SAW.; Any woman out of her husband's house without his permission, so he was condemned by all the sunlight and the moon, so she returned to her husband's house."

    5. Ibn `Abbas, the Prophet SAW.; When a woman came out of the door in a state friendly decorated and oily smell, while her husband gave up about it. So it was built for her husband every step of a home in hell. "

    6. Talha bin Abdullah ra, Prophet SAW.; "Any woman who scowled at her husband, so that brings sadness to sadness. Will be in the wrath of God until he was laughing in the face of her husband., So that brings joy to him. "

    7. Abu Hurairah ra, Prophet Saw; "When a man calls his wife to bed and she refused, so her husband was asleep in anger against him. Then the woman cursed by the angels until the morning. "(HRBukhari, Muslim and others)

fasting various sunna, makruh and unlawful

PUASA sunna

    1. Fasting Arafat where else does not make the pilgrimage activities. Ie on 9 Dhu al-Hijjah. Rasul SAW. He said: Fasting the Day of 'sins of two years, one year has passed and one year ahead while fasting Ashura' delete one year has passed (H. RMuslim)
    2. Fasting Ashura and fasting tasu'a yaiut on 10 and 9 in the sacred month. The Apostle said: "Fasting on the day of Ashura delete one year has passed". As the Apostle Saw fasting on Ashura day and memerintak to fast.
    3. Early mid Sha'ban month. Aisha said: "It is not I see Rasul SAW. Improving management fasting month of Ramadan except. And no I saw the Messenger SAW. month more than in the month of Ramadan fasting eSya'ban. (HRMuslim)
    4. Six days in the month of Shawwal. Rasul SAW said: Who fasted in the month of ramadan and was followed six days in the month of fasting so syawal like fasting the whole year.
    5. The first ten days in the month of Dhu al-Hijjah. Saw Apostle said: There is no charity is the best and most in love of God in this day of the first ten days in the month of Dhu al-Hijjah. The friend said: O Messenger of Allah would not jihad (better)?. The Apostle said: no jihad in the path of Allah except a man who went out with him and his property and not come back from jihad. (HRMutafaqun alaih).
    6. Month Muharam. The Apostle said: when asked whether the best fast after Ramadan Afdhal. The Apostle said: The month of Allah that you like to call the moon Muharam. (HRBukhari)
    7. White days of every month. That date 13,14,15. Ra Abidzar has said: we have been instructed by the Prophet. Our 3-day fasting in the white days in a month, on 13,14,15. And he Apostle Saw. say like fasting the whole year. (saheeh HRNasa'i ibn Hibban)
    8. 8 and 9 Fasting Monday and actually reported the Apostle khomis Saw. often fasted and khomis Monday. So it asked the Messenger and he said: Verily deeds are shown every Monday and Thursday then Allah forgives every Muslim and every believer except two who decided friendship (hostile), then God said akhirkanlah both. (HRAhamad)
    9. Fasting a day and open day. The Apostle said: Fasting is the most loved by Allah is the prophet David as fasting, and prayer most loved by Allah is the prayer the prophet David. Setangah night he used to sleep, wake up and one third to one-sixth UNU sleep. He one day and one day open pusasa. (HRMutafaqun alaih)
   10. Fasting is flunky who could not afford to get married. The Apostle said: Whoever is able to provide the wed, it will actually preserved insight and farjimu. And anyone who is not able to then let him fast it can be controlled real passion. (HRBukhari)

PUASA Makruh

    1. Fasting on the Day of `Arafah for those who carry Standing again. Saw this Apostle. has forbidden to fast on the day of 'Arafah for those who are conducting Standing at' Arafat.
    2. Special fasting on Friday. Rasul SAW. He said: Lo! Friday is the feast day for you so do not be fast but fast before and after.
    3. Special fasting on Saturday. Apostle Saw.bersabda: Do you fast on Saturday except mewajibkanmu and not get seseoang except skins of grapes and then the trunk kunyahla. (And HRAshabu Sunan Tirmidhi).
    4. Fasting in the month of Sha'ban End

Explanation dimakruhkan fasting those days that meant tanjih makruh not yet reached the degree unlawful. While fasting is forbidden degrees makruh reached as follows:

    1. Wishal Fasting is fasting for two days or more without a break. The Apostle said: Do not Lamu wishal fasting. (HRBukhari). and He said: Stay away from you and fasting wishal. (HRMutafaqun alaih)
    2. Fasting the day of doubt in the 30th day of the month Sha'ban. Rasul SAW. said: "Whoever fasted the day of the doubt then he has sinned to Aba Qasim.
    3. Dahr Shaum of fasting throughout the year. Namely circumcision without breaking the fast. The Apostle said: There is no fast for him who is fasting during the year.
    4. Fasting idzin a wife without her husband and he was (present) his side. Apostle says Saw. : "No fasting day for a wife while her husband his side unless he gets permission dahulu.kecuali month of Ramadan.

PUASA what is forbidden

1. Fasting on the day of Idul Fitri and Idul Adha. Umar r.a. says: Two days Rasul SAW. forbade fasting on the day of fasting and Idul Fitri day where you eat and worship qurban. (HRMuslim)

2. Fasting on the day Tasyriq. Saw this Apostle. has sent a caller. He mnyampaikan message; do not be fast-Day today, the fact that the days of the day eating and drinking with your family (your husband). (HRThabrani)

3. Where longer periods of fasting and childbirth. This is based on the scholarly consensus on the damage and childbirth selagihaid fasting. Rasul SAW. He said: "Is not where menstrual women do not perform prayers nor fasting. So it's shortcomings in beragamanya. (HRBukhari)

4. Fasting is more pain to worry about damage (kill) his soul. God has said: "Do not kill yourself. Verily Allah, the Most Merciful to you. (QSAl-Baqarah: 185) from the book that Muslims minhajul: 301

5 things to cancel the reward of fasting:

5 things to cancel the reward of fasting:

In the history of the anas r.a.Nabi Saw. Has said: There were five cases which removes the reward of fasting;

1. Lies

2. Ghibah (open disgrace others)

3. Namimah (pitting)

4. Perjury.

5. Looked at with lust.

Cases makruh in fasting

Cases makruh in fasting

    1. Exaggeration in the rinse and intisyaq (inhaling) of water when berwudlu. The Apostle of Allah. Said: mean sunggulah in berintisyaq when berwudlu except in time of fasting. So it is feared that water into the hole that made the destruction of fasting.
    2. Kisses. This will arouse lust and destruction of fasting with exit alike or will continue to Jima '(sexual intercourse) which may require kifarat.
    3. Constantly seeing dengn wife lust.
    4. Fantasies intercourse.
    5. Touching or holding her hand or put his body in the body.
    6. Chewing betel leaves. This will concern the entry of some of these leaves throats.
    7. Tasting food.
    8. Rinse out his mouth were not for the wudlu or mengaharuskan purposes.
    9. Blemish in the early afternoon. But if the blemish at the end of the day then it is permissible.
   10. Berbekam (bleeding) and it is feared would weaken the body and can be made void.

The things which break the fast

    1. The entry of fluid into the body through the nose, eyes ears,. Like dripping or through the anus and vulva. Like the entry of fluid through the injection.
    2. Something that enters the body due to excessive and breathe in the rinse water berwudlu time.
    3. Semen out of seeing her constantly always thinking about or related to the husband and wife.
    4. Vomiting on purpose. The Apostle said: "whoever intentionally vomiting then he must mengqadlonya".
    5. Eating and drinking, husband and wife related in a special case for it.
    6. An eating and drinking for the night but the suspect was still obvious that the dawn has risen.
    7. An eating and drinking because she thought that the day was night but later became clear that it was still daylight.
    8. Eating and drinking for sure but he did not stop because the suspect to stop from eating and drinking is not mandatory that he had been eating and drinking to continue breaking into the night.
    9. The entry of anything into the body other than food and drink. Like swallowing diamonds or yarn.
   10. Intend to reject fast, although not eat and drink.
   11. Apostasy (out of Islam).

The case is forgiven and allowed in fasting

The case is forgiven and allowed in fasting

The things which are allowed in the fasting

    1. Using siwak day. Meanwhile, according to Imam ahmad makruh ruling when using siwak after the sun leaning to the west.
    2. Cool the body with hot water for a very stinging or pour water over the entire body or swim in the water.
    3. Eat drink and sexual intercourse in the night until dawn in fact.
    4. Traveling to a need that is allowed even though he knew the journey could result in him breaking the fast.
    5. Treatment with any type of lawful yan yng long as nobody enters the body such as by using a needle if it's not a drip.
    6. Chewing food for small children. If no one person who can help the child to chew food.
    7. Using scented oils and fragrances. Because of this there was no history of banning.


Matters in excuse of fasting

    1. Even swallowed a lot. (Meaning his own saliva).
    2. Forced vomiting and fluid in his stomach. If there is no longer the incoming kepertunya after passing out from his mouth unjung tongue.
    3. Swallowing flies or insects out of necessity and accident.
    4. Street dust and smoke from the factory. Wood smoke and all other forms of smoke can not be avoided.
    5. Up early in junub, despite spending his lunch in junub.
    6. Wet dream. And this has not resulted in any of the fast.
    7. Eating or drinking unintentionally forgotten. Apostle has said: Barangsiap who fasted for forgetting (he ate and drank) then complete the fast. Verily God is telahmemberi eat and drink ". And he said: Whoever he was open during Ramadan because there is no forgetting qodla and kifarat him ". But according to Imam Malik's opinion should be in keeping qadlo due to caution.

DETERMINATION ENTRY OF RAMADHAN MONTH

DETERMINATION ENTRY OF RAMADHAN MONTH

Determination of Ramadan can be done in one of two ways:

The first is complete (fulfill) the number of months before the month of Sha'ban. When the month of Sha'ban have piluh perfect three days. So day to day 31 was the first month of Ramadhan with certainty.

The second is by way Ru'yatul moon (see the crescent moon / new moon). If the new moon to be seen at night in the month of Sha'ban 30. So have signed fasting month of Ramadan and the time has obliged. God has said (QSAl-Baqarah; 183): Whoever you are watching dintara month should fast during that time has been required ". Rasul SAW. : If you see the new moon for the beginning of the fasting month of Ramadan is and if you see the Shawwal open and when the sky was overcast so genapkanlah count to 30 days in Sha'ban. (H. R. Muslim)

Certainty about the new moon sightings have been enough to witness one person or two people a fair. Saw this Apostle. Have allowed the testimony of one man on moon sightings of Ramadan. (H.. R. David)

Ru'yatul while the new moon for the month of Ramadhan fasting to end can not be determined except by the testimony of two just men. Because of this the Apostle Saw. not allow the testimony of one person to set the new moon of Shawwal ru'yatul. (HRTabrai and Daruquthni).

People who have seen the new moon of Ramadan should fast even though he did not accept his testimony. But people who saw the new moon of Shawwal and unacceptable kesaksiaanya he did not end the fast. Apostle Saw.: 'Fasting is the day when you fast. Fithri is where you break the fast. Adha is the day when you were qurban. (HRTirmidzi and Ibn Majah)

KIFARAT

Kifarat (fines) is something that could take away sins. That is fine that may result from violations of Islamic law. So if there are people who violate laws or collected due to sexual intercourse in the month of Ramadan during the day or deliberately eat and drink during the day in the month of Ramadan. So he was obliged to pay kifarat (fines) for his actions. By doing one of three:

1. Freeing of a believing slave.

2. Fasting two consecutive months.

3. Feeding the poor 60 per person pakir one Mud (544 grams) in the form of wheat, dates atu like he could.

And whoever he broke two times as he did in the marital relationship Ramadan sianghari deliberately and without necessity. And he was eating and drinking deliberately during the day on another day he is obliged to pay twice kifarat.

From Abu Hurairah ra: "It has come a man to the Prophet SAW. And he said: Well I've lost Rasulallah (make mistakes), the Messenger Saw.: What did you do?. He said (Rajul): I mix my wife in the day of Ramadan, the Prophet SAW.: Do you have an equivalent property that can liberate slave of a believer? Rajul (male): no. Apostle Saw: Are you able to fast two consecutive months? Rojul (male): no. Apostle Saw.: Do you have a property (money) or the equivalent of feeding 60 needy people?. Rajul (male): no. Then the Apostle and carry Saw.duduk (bi'iraqin) container that contains the dates Sha 15 '(32.64 Kg). And the Apostle Saw.berkata: Take and shadaqahkan dates to the right (the poor). Rojul (male): Is there a more needy than us then for the sake of Allah there is no verse ahlu more need than us? Saw Prophet. smiled until he looked grahamnya teeth. And the Apostle said Saw.: Go and give to your family. (Mutafaqun over)

Law fasted for travelers, the sick, the elderly, pregnant and lactating (hukum shoum)

Law fasted for travelers, the sick, the elderly, pregnant and lactating

MUSAFIR

Where a Muslim again in the way it is permissible to pray with the requirements diqashar trip is 84 miles. And also allowed by the Shari'a break where he fasted, but he should be on the other mengqadlanya time (in other months of Ramadhan). God has said (Al-Baqarah: 183): "Whoever among you sick, or else it may break diperjalanan and replaced with the number of days left behind-Day another day. But if a longer diperjalanan (travelers) were fasted and the way it did not incriminate him so fast it better daipada break. On the other hand if the trip was against the break better. However, we must menqadlonya.

PEOPLE ARE SICK

Where a Muslim stricken ill in the month of Ramadhan but the pain was not heavy then go on fasting. On the other hand when a Muslim was hurt and the pain was so burdensome puasalah break but he must menqqadlonya not later Ramadhan month. And when the pain would not be able to recover again then he is required to pay a mud fidyah or ¾ liters of food each day to the poor.

PEOPLE WHO HAVE INFORMATION AGE

Where a Muslim or has reached musliamat elderly. And he could no longer fast. So instead of every day one fidyah mud or ¾ liters of food. Ibn Abbas r.a. said of the Apostle Saw.: Allowed for those elderly who have given food each day to the poor and there is no obligation for him qadlo. (HRDaruqathni and al-Hakim)

MORE PEOPLE ARE PREGNANT AND BREASTFEEDING

If a Muslim was pregnant and feared for herself and on her unborn then it is not fast. And where it has been wrong from the need to udzurnya top mengqadlonya days left. And when he was a wealthy and the Sadaqah or fidyah every day he left behind, and this is more perfect for Muslim women and greater reward.

This also goes for those who are breast-feeding because of fear for his or her child. And not find someone who can breastfeed her child than herself.

WARNING

    1. Whoever is negligent in mengqadlo without udzur Ramadan Ramadan so that in the other, giving fidyah wajiblah each day he left with faqir satisfy the poor.
    2. Whoever a Muslim dies and must be fast qadla him. So who replaces walinyalah for mengqadlonya. Rasul SAW. He said: He who dies and must be fast qadlo him walinyalah the mengqadlonya then. (HRMutafaqun alaih). Someone asked the Prophet SAW.: Actually my mother had died and obligatory upon the fasting month. Am I able to fulfill? Apostle Saw.: Yes, it is God who is more debt right dilunasinya. (HRMutafaqun alaih)

Shoum Ramadhan

1. Messenger of Allah. He said: Whoever the fast of Ramadan because of faith and sincerity, then his sins are forgiven the past and the present (HR.Bukhari Muslim).

    1. Narrated by Abi Hurairah ra. Indeed the Prophet. had said: Prayer five times, Friday Prayer until the following Friday Prayers, fasting of Ramadan until the next Ramadan fasting, is to close the sins of (small) is done between the two, when the great sins shunned. "(HRMuslim)

3. Narrated by Abu Hurairah ra: Whereas the Messenger of Allah. once said: When comes the month of Ramadan: It has come to a full month of blessing, incumbent upon you to fast, in this month Jannah door open, door closed Hell, Satan, Satan in chains. In this month there was a nilanya night like a thousand months, whoever it is unlawful kindness (not a good charitable therein), it has been forbidden (not a good in another month like this month). (Narrated by Ahmad, Nasai and Bayhaqi. Ligwahairihi Hadith Sahih).

4 Narrated from Urfujah, he said: I was in the 'bin' Uqbah Furqad, then go to where we were one of the Companions of the Prophet. when Utbah saw she was afraid of him, so he was silent. He said he explained about the fasting of Ramadan, he said: I've heard the Messenger of Allah said about the month of Ramadan: The month of Ramadan is closed all doors of Hell, opened the door Jannah, and the Devil in chains this month. Then he said: And in this month there was an angel who is always called: O people who are always looking for / your charitable good cheer, and oh those who seek / stop doing evil (the evil deed). Echoed these calls continue until the end of Ramadan. "(History of Ahmad and Nasai)

5. Narrated by Abdullah bin 'Amr, that the Holy Prophet. has said: the fast and the Qur'an that I will ask someone intercede on the Day of Resurrection. fasting said: O Rabbku, I have prevented him from eating the food and distribute syahwatnya at noon, then give me the right to seek intercede for him. And also said al-Qur'an: O Rabbku I have prevented him from sleeping at night (because membacaku), then grant me the right to ask for her intercession. Then they were given the right to ask for intercession. "(Reported by Ahmad, Hadith Hasan).

6. Narrated by Sahl bin Sa'ad: Verily the Prophet has said: that's true for Jannah there is a door called "Rayyaan". On the Day of Resurrection, saying: Where people are fasting? (To enter Jannah through that door), when the last of them had entered the door, then ditutuplah door. "(Narrated by Bukhari, Muslim).

Water that included this passage there are two kinds

Various kinds of water and distribution.

1. Water is sacred and purifying.

This water is allowed to drink water and to purify dipake (clean) other objects. Water is still pure that fell from the sky or rising from the earth and still have not changed the situation, such as rain water, well water, water ice that has broken back, dew, and water from springs. God berfirma Al-Anfal: 11: "And God sent down to the rain from the sky to cleanse you with the rain.

Change the water that does not diminish the state or sifatnya'suci purify '. While changes occur every one of its three (color, taste and smell) are as follows:

    1. Changed because of the place, like stagnant water or flowing in brimstone.
    2. Changed because the old stored, such as pond water.
    3. Changed because something happened to him, such as altered by fish or Salvinia.
    4. Changed because the holy land, as well as changes that were difficult to change due to maintenance such as leaves falling from the bark of trees adjacent to wells or water spots another.

2. Holy water but does not purify

Sacred but Zatnya unauthorized used to purify something. Included in this category there are three kinds of water:

a. water that has changed because of one of nature mixed with something sacred objects, apart from the changes mentioned above such as tea, coffee water, and so on.

b. Water a little less than two kulah (rectangular place where length, breadth, it 1 1 / 4 hasta.kalau place round the middle line of 1 cubit, 2 ¼ in cubits, and around 3 1/7hasta.) Was used to remove the impurity or eliminate the odious law. While the water was not changed in character and did not get the scales.

c. Water the trees or fruit water, like water coming out of a tree bending wood (sap water), coconut milk and so on.

3. Water bernajis

Water that included this passage there are two kinds:

a. Have changed in character by one of the unclean. This water should not be used again, either a little or a lot of water, because the law as unclean.

b. Water bernajis but one does not change its nature. This water-meaning if slightly urang of two-kulah not be used again, even with unclean law. If the water is much kulah means two or more, the law remains sacred and sanctified. Saw Prophet said: Water is not dinajisi anything, except apbila changed taste, or smell wana. "(History of Ibn Majah and Bayhaqi). In another hadith Prophet SAW: 'If two kulah enough water, not by anything dinajisi. (History by five experts hadith)

4. Water makruh

Water is bronzed by the sun in a vessel other than gold or silver vessels. This water is used for body makruh. But not makruh for clothing; except water sunburned on the ground, are like rice water, pond water, and are not tempattempat vessel may rust .. Word of the Prophet. From Aisha. Surely he has to heat water in the sunlight. So the Prophet. Said to him, 'Do not you do that, yes Ayesha. Verily water is dried it will cause hairpiece. "(History Bayhaqi)

Division of unclean and how to wash them. (fiqih/thaharah)

Division of unclean and how to wash them.

    1. Unclean mugallazah (thick), the unclean dog. Objects are affected by unclean should be washed seven times, one of which should be washed with water mixed with soil. Word of the Apostle Saw.: "How to wash vessels when someone from your dog lick, should be washed seven times, only slah should be mixed with the soil." (Muslim)
    2. Unclean mukhaffafah (mild), such as urinating boy who had to eat food other than breast milk. How to wash the body of this odious subject with enough water to memercikan though the object does not flow. The girls pee not eat food other than breast milk. How to wash it should be washed until the water flows over the unclean things hit, and lost impure substances and their properties, as an adult wash the urine. Hadith Prophet Saw.: 'Verily Umm Qais came to the Prophet. And their infant son who has not eaten foods other than breast milk. Arriving in front of the Prophet SAW. He cradle his son's lap. Then he dikencinginya, and then he asked for water, then spray his urine was the last child, but he did not wash the urine. (Bukhari and Muslim). Word of the Apostle Saw: "urine female child washed while urinating childhood sprinkled male (Tarmizi History)
    3. Unclean mutawassithah (middle), the other unclean from the other unclean darikedua above. Unclean is divided into two parts:

a. Hukmiyah unclean, that is what we believe is, but no real substance, smell, taste and color, this is like peeing long dry, so that its properties have been lost. How to wash this odious enough to bring the water above the object that hit it unclean.

b. Unclean 'ainiyah, namely that there was substance, color, taste and smell. Except for the color or smell that is very difficult to remove, this trait is forgiven. How to wash this filth away let the substance, taste, color and smell.