Water that included this passage there are two kinds

Various kinds of water and distribution.

1. Water is sacred and purifying.

This water is allowed to drink water and to purify dipake (clean) other objects. Water is still pure that fell from the sky or rising from the earth and still have not changed the situation, such as rain water, well water, water ice that has broken back, dew, and water from springs. God berfirma Al-Anfal: 11: "And God sent down to the rain from the sky to cleanse you with the rain.

Change the water that does not diminish the state or sifatnya'suci purify '. While changes occur every one of its three (color, taste and smell) are as follows:

    1. Changed because of the place, like stagnant water or flowing in brimstone.
    2. Changed because the old stored, such as pond water.
    3. Changed because something happened to him, such as altered by fish or Salvinia.
    4. Changed because the holy land, as well as changes that were difficult to change due to maintenance such as leaves falling from the bark of trees adjacent to wells or water spots another.

2. Holy water but does not purify

Sacred but Zatnya unauthorized used to purify something. Included in this category there are three kinds of water:

a. water that has changed because of one of nature mixed with something sacred objects, apart from the changes mentioned above such as tea, coffee water, and so on.

b. Water a little less than two kulah (rectangular place where length, breadth, it 1 1 / 4 hasta.kalau place round the middle line of 1 cubit, 2 ¼ in cubits, and around 3 1/7hasta.) Was used to remove the impurity or eliminate the odious law. While the water was not changed in character and did not get the scales.

c. Water the trees or fruit water, like water coming out of a tree bending wood (sap water), coconut milk and so on.

3. Water bernajis

Water that included this passage there are two kinds:

a. Have changed in character by one of the unclean. This water should not be used again, either a little or a lot of water, because the law as unclean.

b. Water bernajis but one does not change its nature. This water-meaning if slightly urang of two-kulah not be used again, even with unclean law. If the water is much kulah means two or more, the law remains sacred and sanctified. Saw Prophet said: Water is not dinajisi anything, except apbila changed taste, or smell wana. "(History of Ibn Majah and Bayhaqi). In another hadith Prophet SAW: 'If two kulah enough water, not by anything dinajisi. (History by five experts hadith)

4. Water makruh

Water is bronzed by the sun in a vessel other than gold or silver vessels. This water is used for body makruh. But not makruh for clothing; except water sunburned on the ground, are like rice water, pond water, and are not tempattempat vessel may rust .. Word of the Prophet. From Aisha. Surely he has to heat water in the sunlight. So the Prophet. Said to him, 'Do not you do that, yes Ayesha. Verily water is dried it will cause hairpiece. "(History Bayhaqi)