The secret behind Dzikir JAHAR

The secret behind Dzikir JAHAR Until now, there are still many people who under estimate, was not trusted with the arguments suudzon and suspicion, is it true there called dhikr or remembrance jahar hard. Most of them, thinking that the loud dhikr called it something that is not narrated from the Apostle. Really? As an illustration, as a wise man once said, that people will be collected by people who liked. If he loved music, he will meet with music lovers. If he loved hobbies such as motor cross, then he would gather with their mencitai the same hobby. Not only care about the noise and the thump of music-so. Important for those who are seeking pleasure. Yes, so that people will be gathered together with people who share your hobbies and interests. Likewise, the dhikr, or for those who like dhikr. The emergence of the question, is it true there jahar dhikr, is out of those who did not love what it jahar dhikr. In fact, God alone is His Word states that those who believe that a pure heart, if she hears dhikr will touch and trembling heart, "Verily those who believe it is they who called the name of God when his heart was trembling, and when read to him paragraph His revelations strengthened their faith and to God alone only surrender "(Surat al-Anfal verse 2). In this verse, Allah gives a signal that they believe will not feel nervous but it will touch the heart and soul when listening to dhikr. From this verse that is the press is in dzukiro word, which means remembrance was read. Means people who believe that to hear the reading dhikr, and they shook him. Then, we can conclude that anything that could be heard, or heard it is a voice that dinyaringkan or hardened. That means remembering the verse is the dhikr or remembrance jahar hardened. For clarity, we describe one by one verse Al Quran and Hadith that explains about jahar dhikr. LAW HARD Dhikr (JAHAR) IN THE QUR'AN AND AL-Hadith LAW IN JAHAR Dhikr AQUR'AN - 1. Q.S. AL-'AROF PARAGRAPH 204: "And when the Qur'an is read, then listen carefully, and pay attention to calm so that you get a blessing." The explanation of this verse is not shown in the liver but dhikr dhikr or remembrance that sounded loud. However, the above verse as opposed to the Qur'an and other hadith about the suggestion to heart as dhikr in QSAl-'Arof verse 205: "Call it the name of God in your heart with humility and not with a loud voice from the morning to dusk, And let you be the ones who forget (negligent). " Section 205 actually is not contrary to paragraph 204 which would indicate ordered jahar dhikr. And paragraph 205 is not a reason to ban loud dhikr because it would conflict with the dhikr that has been used commonly read aloud, such as takbiran, adzan, read talbiyah when pelaksanakan Hajj, read al-qur'an with hardened or sung, read Sholawat view loud and others. Only 205 QS Al'Arof this paragraph only describes the remembrance that does not use the motion of the tongue in the heart dhikr or khofi. So the explanation of this Paragraph 205 shows, however, remembering its shape when read in the heart would not have made a sound because dzikirnya already using liver, do not even use the motion of the tongue. Conclusion of two verses, Allah commands show the permissibility of dhikr with jahar (hard) and dhikr in the heart (khofi) that do not use tongue motion. - 2. Q.S.AL-BAQOROH PARAGRAPH 200: "When you have completed your pilgrimage, then berdzikirlah (with menywebut name of Allah) as you mention (boasting) or fathers berdzikirlah even more (and much louder) than that." According to Ibn Kathir, the background of this revelation is the custom of the Arabs, both the Quraysh and other tribes on their pilgrimage season is usually gathered in Mudzalifah after the Standing at Arafat. There they are proud of the greatness of their ancestors by way of mentioning the greatness of their ancestors in their speeches. When he had converted to Islam, the Prophet ordered them to be present at Arafat Standing then headed mudzdalifah. After Mabit in mudzdalifah they were instructed to leave the place with not showing the difference between them (by calling the greatness of the ancestors) as they did in the pre-Islamic period. In contrast to Ibn Kathir, that Mahmud Hijazi interprets this verse by saying, when you're finished working on the pilgrimage to the Lord berdzikirlah well (by way of mentioning God's name) as you mention the name of your fathers when you rage or mention the name of Allah harder than you mention that your fathers. So any interpretation of Ibn Abbas, as contained in the book Tanwir al Miqbas when interpreting the word aw dzikro significant asyadda called God by saying "Abba" as called ancestors "Ya Allah". Two commentators on the opinion leads us to the conclusion that the name of God in the sense Dzikrullah recommended after the pilgrimage. Dzikrullah is done with a loud voice, and even allowed a voice louder than the sound of their rage when the name of their ancestors when the haj. - 3. Q.S. AL-BAQOROH PARAGRAPH 114: "And who is more unjust than those who block the way of God's name in the mosques of his .." - 4. Q.S. AN-NUR PARAGRAPH 36: "In all God's house raising permissible (magnify) votes for dhikr with his name in his purify all morning and evening." - 5. Etc. Dhikr JAHAR BY LAW HADITS ROSUL HADITS TO ONE In the Book of Bukhori vol 1: In shohih hadith narrated by Imam Bukhori from Ibn `Abbas., Said:" Inna rof'ash shauti bidzdzikri minal yanshorifunnaasu Cathay maktuubati kana 'ala' Rosuulillaahi Ahdi Kuntu sholallaahu alaihi wasallam 'alamu idzaanshorrofuu bidzaalika sami'tuhu. "Which means:" Verily Raising his voice in dhikr after humans fardlu finish of the praying five times really happened at the time of the Prophet. I (Ibn Abbas) to know the friends do that because I heard it. " Later in the hadith: "a loud voice in dhikr together at a particular time or prayer time Ba'da Fardhu, will trace the veil aside, produces dhikr nur" (Narrated by Bukhari). - Hadith TO TWO From Abu Khurairah ra, he said the Messenger of Allah said: "God said;" I was in my servant suspicion about myself, I accompanied him when he called me, when he called me to him, so I call myself kepda . So if the call-tu in front of the crowd, then I'll call it in a better place than they "(Narrated by Bukhari). The explanation of this hadith, if said call 'in front of people', it means remembering jahar done. - Hadith TO THREE Reported in Al Mustadrak and considered saheh, from Jabir ra. said: "The Prophet came out to meet us and said: 'O people, Allah has angels who go around and stopped at the majlis-majlis dhikr in the world. Then fill the gardens of heaven '. They ask: 'Where are the gardens of heaven that?'. He replied: 'Majlis-majlis dhikr.' Visit and console myself with the remembrance of Allah "(Narrated by al Badzar and Al Hakim). The explanation of this hadith, that the phrase 'the angel who went around and stopped at the majlis dhikr in the world' means that dhikr in this case is conducted jahar dhikr man. Because angels only know dhikr jahar and not capable of knowing khofi dhikr. This was as the word of the Apostle: "The dhikr that is not heard by the angels of khofi dhikr or remembrance of the dhikr of the heart has a 70X fold virtue of the spoken dhikr" (Narrated by Imam Bayhaqi in the Book of Tanwirul Qulub hal.509). - Hadith TO FOUR Dishohehkan hadith by An Nasai and Ibdu Saa'ib As Majjah of the Messenger Muhammad, he said: "Gabriel has come to me and said, 'Command to your friends to raise his voice in the interpretation" (Narrated by Imam Ahmad, Abu Dawud At Tirmidhi). The explanation of this hadith, that is certainly not banned loud dhikr, but it is recommended to perform dhikr jahar. - Hadith TO FIVE In the book Faith of Abil Sya'bil Twins' ra. said: "Prophet, said," Perbanyaklah dhikr of Allah until the hypocrites say that you are the people ria (for praise). "(HRBaihaqi) The explanation of this hadith, if said call "hypocrites say that you are the people ria (for praise)." This hadith shows that the jahar dhikr dhikr jahar (sound) is finally called him a hypocrite ria. - HADIITS TO SIX Also in the book Faith Sya'bil in shohehkan by al-Hakim from Abu Sa'eed al-Khudri ra., Said: "Prophet, said," remembrance of Allah Perbanyaklah though you say crazy ". (H.R.Al-Hakim danAl-Bayhaqi) - Hadith TO SEVEN, Jabir ibn Abdullahra, said: "There is a raised his voice in dhikr, then one says," should he lowered his voice. "Muhammad said," Let him, because he really is better. "(Al-Bayhaqi). From Sa'id ibn Aslam ra., He said Ibn ADRA 'said, "I am with the Prophet. On one night, then through someone in the mosque who raised his voice, and I said, "O Muhammad, is not he included the ria? "He replied," No, but he's a complainer, "(HRBaihaqi). OPINION OF THE ULAMA JAHAR Dhikr Imam An-Nawawi said: "That reading dhikr sir (vaguely) more important if the fear ria, or worry about disturbing people who are praying or sleeping. While the jahar (dhikr loudly) would be better if there are no worries about this, given the practices in which more benefit, because he can raise hearts of those who read or dhikr, he gathered his passion for thinking, hearing him beat, drive sleep, and adding activities "(in Haqiqot Book Tawwasulu wa al-Wasilat Al-Adlow'il kitabi al-Sunnah wa). Ibrihim Sheikh Al-Mabtuli r.a. explained also in our kifayatul thing Qiya At-108: "Irfa'uu ashwatakum fidzdzikri lakum antahshula ila aljam'iyatu cal 'arifiin." Translation: "Keraskanlah voice in dhikr, so to produce al jam'iyah (firmness heart) such as those people who have known God ". Further still according to him "And it mandatory for students who are still in the stage of learning to God, to raise his voice in dhikr, until terbongkarlah hijab (ie the barrier to the God who made the heart so hard like a rock, the barrier properties of such a lazy, arrogant, ria, jealousy and so on) Imam Al-Ghozali r.a. said: "voluntary loud dhikr (jahar) diberjemaahkan the mosque for a lot of loud voices will facilitate the rapid destruction of heart hard as stone, like a stone struck by the crowd it will be quickly destroyed". Why Dzikir HARD? Ulama ma'rifat experts say that to reach God ma'rifat can be obtained with clearness heart. While the heart clarity that can be achieved with a thoriqoh (way), among many dhikr of Allah. So, ma'rifat will not be gained if our hearts are filled with pride rotten, ria, arrogant, jealousy, revenge, angry, lazy and serve others. Thus dhikr among one way (thiriqoh) to cleanse the liver. Because humans often abuse the God-given nature, so that their hearts became hardened. The properties of such improperly, encourage people to have a heart harder than stone. This sentence is as listed in Al-Quran surah Al Baqoroh verse 74: "qosat thumma fahiya thalika quluubukum minba'di aw hijaaroti cal asyaddu qoswatun", meaning "Thenceforth were your hearts hardened like stone, and even harder". From these verses defiant of human hearts to God makes him hard as a rock even harder than stone. So, the solution to soften the hearts that have been hard as a rock so again submit to God, as scholars ma'rifat experts say penafsirkan verse, as in the book of Ash-miftahu Sulthon Sshudur work Assayyid Saints Ash-Sheikh Al-'Alamah 'Al - 'Arif Ahmad Shohibul billah Tajul wafa' Arifin ra that "fakamaa annal hajaro illa yankasiru la biquwwatin dlorbil muawwil fakadzaalikal illa laayankasiru qolbu biquwwati", meaning "as the stone is not broken unless it was hit with full force the hammer blow, so the heart of stone not be destroyed except by remembering the voice strong blow. "Liannadz dzikro la yu'tsiru fiijam'i tsanaati qolbi shohibihi illa biquwwatin", meaning "Similarly, dhikr will not affect the liver accumulating pendzikirnya focus on God's fragmented but a loud voice". Ibrihim Sheikh Al-Mabtuli r.a. explained also in our kifayatul thing Qiya At-108: "Irfa'uu ashwatakum fidzdzikri lakum antahshula ila aljam'iyatu cal 'arifiin." Translation: "Keraskanlah voice in dhikr, so to produce al jam'iyah (firmness heart) such as those people who have known God ". Further still according to him "And it mandatory for students who are still at the stage of learning to God, to raise his voice in dhikr, until terbongkarlah hijab (which is a barrier that will prevent us closer to God, like the ugly nature of man: jealous, envious , pompous, arrogant, etc. by the liver which disumberkan hard). THE HARD WAY dhikr taught ROSUL In the hadith shohihnya, from Yusuf al-Kaorani: "Verily Sayyidina 'Ali ra has asked the Prophet. : O Muhammad, show me all kinds thoriqot (streets) nearest to God and the easiest for the servants of his and foremost in the sight of Allah, the Prophet said: wajiblah over you mendawamkan dzikkrullah: Sayyidina 'Ali ra asked again: How do I berdzikirnya yes Rosulallah? So the Prophet said: close your eyes, and listen (speech) from me three times, then say to you three times, and I will listen. So the Prophet. Saying LAA ilaaha three times as he closed his eyes and raised his voice, while Sayyidina 'Ali said LAA ilaaha three times, while the Prophet memdengarkannya ". (The hadeeth with sahih chain of transmission, in the book of Usul Jami'ul Auliya) Tanwirul Quluub in the book described how the movement of remembrance to come up Syetan, referring to the Word of God in the Qur'anic verse Al'Arof Letters 17: "By Allah (we Syetan) will come to man through the front, the rear, the right and the left ". This verse shows the direction of satan to tempt people to be ungrateful to God. Clearly, the human target through the four directions; 1. Home 2.Belakang 3.Kanan 4.Kiri.Maka, dzikirnya must close the four directions. Qulub Tanwirul in the book: say the phrase "LAA" to be directed from the bottom center of the brain take up this satan to shut the door coming from the front and rear. The sentence was drawn to the brain because satan disrupt brain / mind so much on my mind is always dirty or suuddzon. And "ila" to be directed to the right of milk, and the phrase "HA" is directed toward the bottom right of milk this as for satan to shut the door coming from the right. And "illa" is directed to milk the upper left and lower, this is to shut the doors of the arrival of satan from the left, but lapadz ie lapadz jalalah "Allaah" was directed by a little hard to milk the bottom left around two fingers, because there the lying heart or liver (hard as a rock) as the opinion of Imam Al-Ghozali. 100_13481 (Sample image dhikr method) Terms of dhikr according Ulama Mysticism: 1. With perfect berwudlu 2. With a strong voice / hard 3. With the right punch to the heartstrings WHERE ARE THE MOST MAIN, dhikr High (JAHAR) OR dhikr HEART (KHOFI)? In the book and the book ulfatu mutabarikin-dzikri Adz makanatu that the Rosul to have said: "the best of dhikr is in the heart". In the book explains it for people who have achieved with God's tenderness, a clean heart disease, which has a soft heart. While loud dhikr is more important for those whose hearts are hard as stone, making it difficult to submit to the commandments of God because it was ruled by lust. In the book of Ash-Miftahu Sulthon work Auliya Shudur As-Sayyid ash-Shaykh al-'Alamah 'Al-Sheikh Ahmad'Arif billah Shohibul wafa Tajul' Arifin ra that "Sulthon Awliya Sheikh As-Sayyid Abu A-Mawahib Shadhili Ash-ra said: "The scholars have different opinions about toriqoh which is better, if dhikr sir (liver) or dhikr jahar (hard), in my opinion that the main remembrance for jahar more pendzikir beginner level (Bidayah) which was only able to achieve impact with dhikr loud dhikr and that sir (slowly) over the primary pendzikir final level (Nihayah) who has reached Al-Jam'iyyah (determination to Allah) ". Imam Bukhori, the validity of the chapter in the book of remembrance after prayer fardlu, said: "Nasr ibn Ishaq tells us, he told me that berkata'Amru Abu Ma'bad, servants Ibn Abbas, may Allah meridloi both, told Ibn Abbas that" raised her voice in dhikr when jama'ah fardlu finished and prayers are usually done at the time of Prophet Muhammad. Ibn Abbas said: "I know that, when they finished the prayer because I heard it". Sayyid Ahmad Qusyayi. Qs, said: "This proposition virtue loud dhikr (jahar) who hears other people, thus making other people with the dhikr of Allah dzikirnya to God". HARD Dhikr troubling? Dhikr hard not to be disturbed or disturb people whose hearts are filled with love of God. Terdengarnya dhikr with a magnet (attraction) is stronger for those who believe, even to its own pleasure. As word of God in al-qur'an QS.Al-Anfal verse 2: "Those who believe it is they who called the name of God when his heart was trembling, and when read to him the verses of his strengthened their faith and to God alone only surrender. GOD not deaf There is an anecdote from a Scholars Mysticism pengamal thoriqoh: One day there was a dialogue between the student and scholar of Sufism. A student asked: "Mr. Kiai, why should hard dhikr (jahar) when God is not deaf?". Mysticism cleric replied with reversing the question: "who can get the nature of the deaf who have ears or not?". Student replied: "yes who have ears". Mysticism cleric asked again: "If God does not have ears?". Student replied: "no". Sufism cleric returned to ask again: "if being loud will damage the hearing of God?". Student replied: "no Mr. Kiai". Furthermore Sufism scholars say: "therefore istighfarlah and bersyahadatlah well, however God will not be deaf and not be damaged his hearing by being loud voice. For him loud and soft sounds by the same God. Only a deaf man's heart will be the command of God. So hard not to dhikr of Allah and not want to be heard by God because God already knows. But it was hard remembering the purpose is directed to a deaf heart to God that hard as a rock and we know that no stone will be destroyed except by a strong blow, so do the hard heart like a stone will not be destroyed except by remembering that voice strong blow. So, God does not need to be remembering us, otherwise we are the ones who need to dhikr of Allah so that the heart became soft, clean and ma'rifat to God. Wallahu'alam bishowab