Various kinds of water and distribution.
1. Water is sacred and purifying.
This water is allowed to drink water and to purify dipake (clean) other objects. Water is still pure that fell from the sky or rising from the earth and still have not changed the situation, such as rain water, well water, water ice that has broken back, dew, and water from springs. God berfirma Al-Anfal: 11: "And God sent down to the rain from the sky to cleanse you with the rain.
Change the water that does not diminish the state or sifatnya'suci purify '. While changes occur every one of its three (color, taste and smell) are as follows:
1. Changed because of the place, like stagnant water or flowing in brimstone.
2. Changed because the old stored, such as pond water.
3. Changed because something happened to him, such as altered by fish or Salvinia.
4. Changed because the holy land, as well as changes that were difficult to change due to maintenance such as leaves falling from the bark of trees adjacent to wells or water spots another.
2. Holy water but does not purify
Sacred but Zatnya unauthorized used to purify something. Included in this category there are three kinds of water:
a. water that has changed because of one of nature mixed with something sacred objects, apart from the changes mentioned above such as tea, coffee water, and so on.
b. Water a little less than two kulah (rectangular place where length, breadth, it 1 1 / 4 hasta.kalau place round the middle line of 1 cubit, 2 ¼ in cubits, and around 3 1/7hasta.) Was used to remove the impurity or eliminate the odious law. While the water was not changed in character and did not get the scales.
c. Water the trees or fruit water, like water coming out of a tree bending wood (sap water), coconut milk and so on.
3. Water bernajis
Water that included this passage there are two kinds:
a. Have changed in character by one of the unclean. This water should not be used again, either a little or a lot of water, because the law as unclean.
b. Water bernajis but one does not change its nature. This water-meaning if slightly urang of two-kulah not be used again, even with unclean law. If the water is much kulah means two or more, the law remains sacred and sanctified. Saw Prophet said: Water is not dinajisi anything, except apbila changed taste, or smell wana. "(History of Ibn Majah and Bayhaqi). In another hadith Prophet SAW: 'If two kulah enough water, not by anything dinajisi. (History by five experts hadith)
4. Water makruh
Water is bronzed by the sun in a vessel other than gold or silver vessels. This water is used for body makruh. But not makruh for clothing; except water sunburned on the ground, are like rice water, pond water, and are not tempattempat vessel may rust .. Word of the Prophet. From Aisha. Surely he has to heat water in the sunlight. So the Prophet. Said to him, 'Do not you do that, yes Ayesha. Verily water is dried it will cause hairpiece. "(History Bayhaqi)
Saturday, September 12, 2009
Division of unclean and how to wash them. (fiqih/thaharah)
Division of unclean and how to wash them.
1. Unclean mugallazah (thick), the unclean dog. Objects are affected by unclean should be washed seven times, one of which should be washed with water mixed with soil. Word of the Apostle Saw.: "How to wash vessels when someone from your dog lick, should be washed seven times, only slah should be mixed with the soil." (Muslim)
2. Unclean mukhaffafah (mild), such as urinating boy who had to eat food other than breast milk. How to wash the body of this odious subject with enough water to memercikan though the object does not flow. The girls pee not eat food other than breast milk. How to wash it should be washed until the water flows over the unclean things hit, and lost impure substances and their properties, as an adult wash the urine. Hadith Prophet Saw.: 'Verily Umm Qais came to the Prophet. And their infant son who has not eaten foods other than breast milk. Arriving in front of the Prophet SAW. He cradle his son's lap. Then he dikencinginya, and then he asked for water, then spray his urine was the last child, but he did not wash the urine. (Bukhari and Muslim). Word of the Apostle Saw: "urine female child washed while urinating childhood sprinkled male (Tarmizi History)
3. Unclean mutawassithah (middle), the other unclean from the other unclean darikedua above. Unclean is divided into two parts:
a. Hukmiyah unclean, that is what we believe is, but no real substance, smell, taste and color, this is like peeing long dry, so that its properties have been lost. How to wash this odious enough to bring the water above the object that hit it unclean.
b. Unclean 'ainiyah, namely that there was substance, color, taste and smell. Except for the color or smell that is very difficult to remove, this trait is forgiven. How to wash this filth away let the substance, taste, color and smell.
1. Unclean mugallazah (thick), the unclean dog. Objects are affected by unclean should be washed seven times, one of which should be washed with water mixed with soil. Word of the Apostle Saw.: "How to wash vessels when someone from your dog lick, should be washed seven times, only slah should be mixed with the soil." (Muslim)
2. Unclean mukhaffafah (mild), such as urinating boy who had to eat food other than breast milk. How to wash the body of this odious subject with enough water to memercikan though the object does not flow. The girls pee not eat food other than breast milk. How to wash it should be washed until the water flows over the unclean things hit, and lost impure substances and their properties, as an adult wash the urine. Hadith Prophet Saw.: 'Verily Umm Qais came to the Prophet. And their infant son who has not eaten foods other than breast milk. Arriving in front of the Prophet SAW. He cradle his son's lap. Then he dikencinginya, and then he asked for water, then spray his urine was the last child, but he did not wash the urine. (Bukhari and Muslim). Word of the Apostle Saw: "urine female child washed while urinating childhood sprinkled male (Tarmizi History)
3. Unclean mutawassithah (middle), the other unclean from the other unclean darikedua above. Unclean is divided into two parts:
a. Hukmiyah unclean, that is what we believe is, but no real substance, smell, taste and color, this is like peeing long dry, so that its properties have been lost. How to wash this odious enough to bring the water above the object that hit it unclean.
b. Unclean 'ainiyah, namely that there was substance, color, taste and smell. Except for the color or smell that is very difficult to remove, this trait is forgiven. How to wash this filth away let the substance, taste, color and smell.
Tuesday, September 8, 2009
fiqih (thaharah)
The items included unclean.
1. Terrestrial animal carcass-blood other than human bodies.
The dead marine animals and terrestrial animals that do not bleed when the time of his life like locusts and human corpses, all sacred. Word of Allah. : Forbidden to you (for food) are dead. "(Al-Maidah: 3). The dead fish and land animals that do not bleed as well as the human body, not included in the carcass of a general sense in the verse because there is another explanation. Part of the carcass, such as meat, skin, bones, feathers, muscle and fat, they are unclean according to the Shafi'i school of thought .. Meanwhile, according to the Hanafi school, which contains only the unclean spirit (the parts that animate) just like the meat and skin. The parts of bones, nails, horns and feathers, all sacred. So were the parts that do not animate the dogs and pigs were not unclean.
Evidence both schools are: the first school to take the argument from the general meaning of the carcass in the verse, because the section is composed of those parts. The second school of thought argued that the hadith Maimunah: Word Apostle Saw.: "Truly is unlawful to eat it." In other reports which confirmed that the haran is "meat" (hadith expert Jamaaah History).
This second school of thought that says the carcass is the parts that had been containing the spirit.
The proposition that the human body is sacred is the word of Allah Most High (Al-Isra: 70); "And We have indeed honored the children of Adam (humans)." Therefore, bidding us to bathe the body is a sign that the human body is not unclean, there is only exposed to unclean kemunkinan so we told to bathe him.
2. Blood
All kinds of impure blood in addition to liver and spleen. The Word of God (al-Maidah: 3): "Forbidden to you (for food) are carrion and blood, and pork." Word Prophet saw.: "It is lawful for us two dead and two kinds of blood: fish and locust, the liver and spleen . "
3. Pus.
All kinds of pus was unclean, both the thick and the liquid. Because it is blood and pus that was rotten.
4. Any liquid that comes out of two doors (where urinate and defecate where). All are unclean other than semen, used as abik yan urine feces atupun unusual water as mazi (liquid coming out of the male genitalia when there is a little lust), both animals that eat or not eat.
From Ali Ra. (the fourth Caliph) he said, "I often go out while I am ashamed mazi ask the Prophet. So I ordered Miqdad asked. Miqdad then asked him. He replied, 'He must wash his penis and berwudlu. "(Muslim)
5. Arak, every memabukan liquor.
The Word of God (al-Maidah; 90): "Verily (drink) khamer, gambling, (sacrificing to) idols, raffle luck with arrows are abominations, including acts of Satan."
6. Dogs and pigs.
All the sacred animals except dogs and pigs
Word Apostle Saw; "How to wash the vessel when someone from your dog lick, should be washed seven times, one of which must be mixed with the soil." (Muslim)
7. Animal body parts taken from his body while alive.
It is like carcasses. Meaning kalo unclean corpse, which he cut so it was unclean as pigs or goats. Kalo sacred corpse was cut when his life was too sacred as taken from live fish. Excluded fur animals eat the sacred law. The Word of God (AnNahl; 80); "And (made him too) from wool, camel hair and goat hair, tools household."
1. Terrestrial animal carcass-blood other than human bodies.
The dead marine animals and terrestrial animals that do not bleed when the time of his life like locusts and human corpses, all sacred. Word of Allah. : Forbidden to you (for food) are dead. "(Al-Maidah: 3). The dead fish and land animals that do not bleed as well as the human body, not included in the carcass of a general sense in the verse because there is another explanation. Part of the carcass, such as meat, skin, bones, feathers, muscle and fat, they are unclean according to the Shafi'i school of thought .. Meanwhile, according to the Hanafi school, which contains only the unclean spirit (the parts that animate) just like the meat and skin. The parts of bones, nails, horns and feathers, all sacred. So were the parts that do not animate the dogs and pigs were not unclean.
Evidence both schools are: the first school to take the argument from the general meaning of the carcass in the verse, because the section is composed of those parts. The second school of thought argued that the hadith Maimunah: Word Apostle Saw.: "Truly is unlawful to eat it." In other reports which confirmed that the haran is "meat" (hadith expert Jamaaah History).
This second school of thought that says the carcass is the parts that had been containing the spirit.
The proposition that the human body is sacred is the word of Allah Most High (Al-Isra: 70); "And We have indeed honored the children of Adam (humans)." Therefore, bidding us to bathe the body is a sign that the human body is not unclean, there is only exposed to unclean kemunkinan so we told to bathe him.
2. Blood
All kinds of impure blood in addition to liver and spleen. The Word of God (al-Maidah: 3): "Forbidden to you (for food) are carrion and blood, and pork." Word Prophet saw.: "It is lawful for us two dead and two kinds of blood: fish and locust, the liver and spleen . "
3. Pus.
All kinds of pus was unclean, both the thick and the liquid. Because it is blood and pus that was rotten.
4. Any liquid that comes out of two doors (where urinate and defecate where). All are unclean other than semen, used as abik yan urine feces atupun unusual water as mazi (liquid coming out of the male genitalia when there is a little lust), both animals that eat or not eat.
From Ali Ra. (the fourth Caliph) he said, "I often go out while I am ashamed mazi ask the Prophet. So I ordered Miqdad asked. Miqdad then asked him. He replied, 'He must wash his penis and berwudlu. "(Muslim)
5. Arak, every memabukan liquor.
The Word of God (al-Maidah; 90): "Verily (drink) khamer, gambling, (sacrificing to) idols, raffle luck with arrows are abominations, including acts of Satan."
6. Dogs and pigs.
All the sacred animals except dogs and pigs
Word Apostle Saw; "How to wash the vessel when someone from your dog lick, should be washed seven times, one of which must be mixed with the soil." (Muslim)
7. Animal body parts taken from his body while alive.
It is like carcasses. Meaning kalo unclean corpse, which he cut so it was unclean as pigs or goats. Kalo sacred corpse was cut when his life was too sacred as taken from live fish. Excluded fur animals eat the sacred law. The Word of God (AnNahl; 80); "And (made him too) from wool, camel hair and goat hair, tools household."
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